Aduerbia sonus: Ideophones in two 17th century grammars of Japanese

One of my projects here at The Ideophone has been to track down early sources on ideophonic phenomena. For example, I have suggested that we may call the 1850’s the decade of the discovery of ideophones in African linguistics. But we can push back the linguistic discovery of ideophones a little further by looking to other traditions. Today we look at Japanese, for which I have found some early 17th century grammatical treatises that offer information on ideophones.

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‘Do ideophones really stand out that much?’ (with sound clips)

Today’s question: do ideophones really stand out that much? This is something you can only decide for yourself. Here are three examples from Siwu. They come from my corpus of everyday discourse and represent the three most common ideophone constructions. These three constructions account for 88% of 230 ideophone tokens in the corpus; the examples thus can be said to be typical of ideophone usage in day to day conversations in Siwu

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Early sources on African ideophones, part IV: S.W. Koelle on Kanuri, 1854

Sigismund Wilhelm Koelle is one of the founding fathers of African linguistics, and 1854 was one of his more productive years: he published the first large-scale comparison of some 200 African languages (the famed Polyglotta Africana), but also a corpus of Kanuri folklore, a grammar of Vai, and a grammar of Kanuri. In the latter, he wrote about “singular adverbs which seem to be common in African languages” — one of the first comparative statements on the type of words that would later come to be known as ideophones.

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A cultural revival?

The closing paragraphs of my previous post were cited in several places as evidence of a cultural revival. Although it is too soon to say whether this is the case, I’m glad to report that the dirges that we recorded in Akpafu-Todzi are in wide circulation now. Here i share an example with analysis.

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